Karakter Manusia yang Dipimpin oleh Roh tidak Hidup di bawah Hukum Berdasarkan Galatia 5:18
DOI:
https://doi.org/10.59947/redominate.v1i2.90Keywords:
Trinity, Holy Spirit, led, lifeAbstract
Christianity believes and have faith in the Triune God. Each Person of the Trinity has different role
but has the same attribute, namely both Holy, Powerful and worthy of worship. In the Christian life,
Holy Spirit is another helper but of one kind as God Himself. The Holy Spirit is the Person promised
by the Lord Jesus to His disciples. The Holy Spirit dwells and leads everyone who has believed in
Christ and make their lives change drastically. The Spirit-led life is called ‘Life’, in the Greeks term
“Peripatusin” (Peripatousin), meaning walking, in this case refers to all activities in the life of the
believer.1 1 Corinthians 1:26 shows evidence of the transformation of those who have received and
are led by the Holy Spirit in their hearts. Because of the leading of the Holy Spirit or the Spirit of
God, the early Church grew very rapidly despite of great persecution. The Holy Spirit also reveals
new and fresh truth to each generation. And through the Holy Spirit, people can repent, know and
believe in Jesus (1 Corinthians 12:3) so that by the Spirit people can follow Christ’s example (2
Corintians 3:18)2. The role of the Holy Spirit in leading the Church today is to liberate the Church
as a whole and to give boldness to the Church in witnessing for Him.
References
William Barclay , Pemahaman Alkitab Setiap hari; Galatia – Efesus, Jakarta : BPK Gunung Mulia,
Barbara Friberg, Analitical Greek New Testament (Michigan, Grand Rapids: Baker book House, 1981
John S. Feinberg, Masih Relevankah Perjanjian Lama di Era Perjanjian Baru, Malang : Gandum Mas,
J. Verkuyl, Etika Kristen Bagian Umum ( Jakarta : BPK Gunung Mulia , 1989),
H. Berkhof dan Enklaar, Sejarah Gereja, ( Jakarta : BPK Gunung Mulia, 1994 )
Wismoadi Wahono, Di sini Kutemukan, ( Jakarta : BPK Gunung Mulia, 1990)
Chris Marantika, Diktat Kuliah : Soteriologi ( Yokya : STII Yogyakarta, 1989),
Abbott and Smith, A Manual Greek Lexicon of The New Testament ( Edinburgh: George Street, 1974
James Strong, Dictionariser of The Hebrew and Greek Word ( Virgina : Mac Donald Publising
Company, 1970.
Gerhard Kittel, Theological Dictionary of The New Testament (Michigan, Grand Rapids : WM.B.
Erdmans Publising Company, 1981),
R. Laid Harris, Theological Word Book of Old Testament Volume 1 , ed. Gle son L. Archer and Eruce
K. Waltke (Chicago : The Moody Bible Institute, 1980).
Charles C. Ryrie, Teologi Dasar 1, Panduan Populer untuk memahami Kebenaran Alkitab, (Yogakarta
: Yayasan Andi Offset, cetakan ke 1, 1992 ),
AW. Argly, God In The New Testament ( London : Hodder, 1976),
HH. Esser, The New International Dictionary of New Testament Theology ( Michigan, Grand Rapids:
Exeter 1976
Donald Gutrie, Teologi Perjanjian Baru 2, ( Jakarta : BPK Gunung Mulia, 1995), p.249.
Henry C. Thiessen, Teologi Sistematika ( Malang : Gandum Mas, 1992)
J. Wesley Brill, Dasar Yang Teguh ( Bandung : Kalam Hidup, )
Manondang Napitupulu,Di ktat Yunani 1 dan 2, STT Tanwangmangu, 1995)
Ola Tullan, Bahasa Yunani 1 ( malang : Sekolah Tinggi Teologi 1-3, 1995)
Barclay M. Newman. Kamus Yunani – Indonesia, (Jakarta : BPK Gunung Mulia, 1996).
Jack Kuhatschek, Hati-hati Penyesat Injil, ( Jakarta : Perkantas, 1994 ),
--------------, Tafsiran Alkitab Masa Kini 3 , Matius – Wahyu ( Jakarta : Yayasan Komunikasi Bina
Kasih /OFM, ) 1994



