Enuma Elish dan Narasi Penciptaan Kitab Kejadian: Analisis Komparatif dalam Konteks Timur Dekat Kuno
DOI:
https://doi.org/10.59947/redominate.v6i2.179Keywords:
Ancient Near East, Book of Genesis, Cosmology, Creation, Enuma ElishAbstract
This study aims to examine the Enuma Elish as a cultural background for the creation narrative in the Book of Genesis within the context of the Ancient Near East. The research employs a library-based method with a descriptive-comparative approach and a rational, critical analysis of various scholarly perspectives on the relationship between Babylonian mythology and the biblical narrative. The findings indicate several thematic parallels between the Enuma Elish and the creation narrative in Genesis, particularly in their depictions of the primordial condition of the cosmos and the origin of the world. However, comparative analysis reveals fundamental theological differences between the two texts. The Enuma Elish portrays the creation of the world through conflicts among gods within a polytheistic belief system, whereas the Book of Genesis affirms that the world was created by the one sovereign God through His word in an orderly manner. This distinction is also evident in the understanding of humanity, which in Genesis is presented as created in the image of God (imago Dei). Therefore, the thematic similarities between the two texts are more appropriately understood as reflections of a shared cultural context in the Ancient Near East rather than as evidence of direct dependence of the Genesis narrative on Babylonian mythology.
References
Aune, D. E. (2010). The Blackwell Companion to the New Testament. Blackwell Publishing.
Balogh, A. L. (2022). Myth, Meaning, and the Work of Life: Enuma Elish and the Garden of Eden (Genesis 2:4–3:24) on the Value of Human Labor and Memory. Religions, 13 (8). https://doi.org/10.3390/rel13080703
Calvin, J. (2008). Institutes of the Christian Religion. Hendrickson.
Collins, J. J. (2014). Introduction to the Hebrew Bible. Fortress Press.
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Sage Publications.
Dillard, T. L. I. dan R. B. (2006). An Introduction to the Old Testament. Zondervan.
Foster, B. R. (2005). Before the Muses: An Anthology of Akkadian Literature. CDL Press.
Gnuse, R. (2023). Genesis 1: Where Babylon and Greece Meet. In Antiquity - Including the “East” As “Western Identity.” IntechOpen. https://doi.org/10.5772/intechopen.110292
Heidel, A. (1951). The Babylonian Genesis: The Story of Creations. University of Chicago Press.
Helle, S. (2023). World Philology or Philology of the World: Commenting on Enuma Elish. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East, 2 (2). https://doi.org/10.33182/aijls.v2i2.2833
III, T. L. (2005). How to Read Genesis. IVP Academic.
Kuhrt, A. (1995). The Ancient Near East: c. 3000–330 BC. Routledge.
Olimbovo, S. S., & Nixon, G. (2023). Allah Sang Pengatur Rumah Tangga. SANCTUM DOMINE: JURNAL TEOLOGI, 13 (1), 59–76. https://doi.org/10.46495/sdjt.v13i1.206
Smith, M. S. (2010). The Priestly Vision of Genesis 1. Fortress Press.
Waltke, B. K. (2001). Genesis: A Commentary. Zondervan.
Waltke, B. K. (2007). An Old Testament Theology. Zondervan.
Walton, J. H. (2001). Genesis. Zondervan.
Walton, J. H. (2006). Ancient Near Eastern Thought and the Old Testament. Baker Academic.
Walton, J. H. (2009). The Lost World of Genesis One. IVP Academic.
Wenham, G. J. (1987). Genesis 1–15. Word Books.
Zaluchu, S. E. (2023). SOLUSI PERDEBATAN TEOLOGIS MENGENAI KISAH GANDA PENCIPTAAN DALAM KITAB KEJADIAN. Shift Key : Jurnal Teologi Dan Pelayanan, 13 (2), 60–74. https://doi.org/10.37465/shiftkey.v13i2.395



